Fiona Staffor’s The Long, Long Life of Trees is a collection of brief essays exploring the world of trees, each essay focusing on one of 17 trees, from oak to hawthorn, apple to horse chestnut, birch to elm. The essays range widely in their exploration, roaming equally effortlessly across science, art, literature, folklore, religion, and history, and all of it making for a browser’s delight.
The essays, despite their wide-ranging nature, move fluidly throughout each tree’s science and history, and are full of engaging details. In the essay on the olive tree for instance, Staffor takes us through The Odyssey (Odysseus’ bed made from an olive tree), the Bible (the doors of King Solomon’s temple), her own experiment to see how easily olive oil burns (very easily it turns out), how the olives are harvested, the difference between virgin and extra virgin oils, the black market in ancient olive trees (yes, “olive kidnapping”), its appearance in flags and logos, protest songs, Napoleon, and more. It’s hard to do justice to just how varied and eclectic the information is.
The Long, Long Life of Trees though is no fancy listicle or mere recitation of cold trivia. Her voice is mostly cheerfully, warmly conversational throughout save for those moments when she’s quoting Yeats or Hopkins or Wordsworth, and there is always a sense of a living, breathing person on the end of all this knowledge, the kind of person you sort of wish you were sitting in a pub with while she regales you with her “sense of wonder” regarding these long-lived beings we share our world with. You get a sense of joy always, mixed sometimes with sorrow, as she described for instance the various blights that threaten to wipe out (or in the case of the elm, have wiped out) large swathes of trees. She defends the poor maligned sycamore against the slur of being called a “weed,” marshaling John Clare and Percy Shelley against such calumny.
Some of her best writing comes at the close of each chapter, where her voice often elevates and where as well she often ties the particular tree more intimately to human existence and nature. Here, for instance, are some of her closing words on the yew tree:
The yew need not stand as gloomy reminder of the fleeting quality of human existence; really it is a means of liberating us from limited perspectives. Something of ours can survive the centuries, just as the ancient yews of Fortingall, Llangernyw, Crowhurst, or Ankerwyke have done. We do not know what else the yew may have hidden away inside, but one day we might.
And here is the closing passage of the cypress essay:
There is something about these thick, tall trees though, that imposes on people’s peace of mind . . . These trees seem to threaten our very sense of self as they quietly encroach. They loom in the shadows of our most unsettling dreams, inscrutable and faintly ominous. The uninvited guest at the table, the shadow cast over Arcadia, the dark note that sounds through the safety of the garden, these aromatic, eternal attendants are always there, assuming the shapes of unspoken fears, of things we dimly know but dare not acknowledge. And in the midst of all our insecurities, these tall, imperturbable conifers stand silently by, taking on our desperate projections, but remaining largely unconcerned.
It’s fine writing that makes you re-see the world. Staffor does just that.