It's been two years since I picked up this book, and to be honest with you, I never finished it. I didn't even come close to finishing it. I had just completed my seminary education when I picked it up, and I was hoping to continue to encourage and inspire myself in pursuit of my future ministry, shaping and honing my skills and growing into whatever God has for me. But I found this book to be very, very dense - even denser than most of my seminary texts - and just difficult to engage. It was such heavy reading that I could never really lock into it, which is what made it so easy to put down and never pick back up. So I can't really vouch for the content of the book either way because I never made it that far. It was just not what I was expecting and not something that connected with me.

Passion in the Pulpit by Jerry Vines is a treasure. What is captured in the words of this book is the heart and style of a man who preached with passion for decades while affecting thousands. From explanation to inspiration, the reader is taken to the text as well as shown very practical tools that can be implemented. Any communicator will benefit from this volume, but preachers of the gospel will find this most helpful. I dare say that your preaching will improve immediately upon applying what is written, and people will notice and appreciate it.

I honestly can say this is the first book I read on preaching that centered around the emotional side of delivering a message and text. It's approach is sadly been overlooked by many writers on preaching. The emotion of a passage is important to take note of and be aware of. I highly recommend this book for all pastors to read.

This book is gold! Havent read the previous two books of the trilogy, but in this one, the authors argue that the preacher ought to bring the audience to understanding the pathos of the text. They have many practical examples, which helps to fully grasp their points.

[Note:  This book was provided free of charge by Moody Publishers/Net Gallery.  All thoughts and opinions are my own.]

Like many readers of this book, I come to this volume having read the author's previous two books on important qualities speakers need with regards to homiletics [1].  It should be noted, though, that this particular book focuses much more on the concern of rhetoric than previous books did.  If previous books were all about the rhetorical approach of speakers, it was done in a way that did not require a great deal of knowledge or interest in the forms of classic Greco-Roman rhetoric.  In this book, though, it is clear that the author wishes to focus on Christian pathos in giving sermon messages and its connection to ethos and logos.  Obviously, these are matters of great importance, in that emotionally fraught manipulation is all too common in our present world and that all too many people give sermon messages without an understanding or appropriate use of pathos, including the biblical pathos that exists in passages.  By and large, though, I must admit that as a student and occasional practitioner of rhetoric that I certainly came to this volume with a great deal of sympathy and understanding of the authors' aims.

In terms of its structure and contents, this book is about 200 pages, of similar length to the first two books in the trilogy.  The book consists of twelve chapters that show a similar structure and a unified intent to encourage the use of biblical pathos among preachers in their exegetical messages.  The authors begin with three chapters that examine the context and dangers of pathos in spiritual communication, by pointing out that pathos is a missing dimension in many messages (1), that we have to be aware of personality-driven preaching that draws attention to us rather than communicating the truths of scripture to our audience (2) and avoiding emotional manipulation but rather motivating our audience to repentance and obedience (3).  The next five chapters discuss various approaches that help a speaker to better understand the emotional pathos of a text, such as knowing genre (4), probing the vocabulary and syntax of a given passage (5), examining the world behind (6) and in front of (7) the text, and gauging the reactions one has to reading the text (8).  A transition chapter discusses the issue of authenticity and hypocrisy in heartfelt preaching (9) before the authors conclude with three chapters that discuss verbal (10), vocal (11), and visual (12) strategies to move the audience.  In the book as I read it the supplementary material like the foreword and acknowledgements were missing.  Moreover, each chapter ends with a section by co-author Jerry Vines.

Although I was sympathetic to the authors in reading this book, I found much about the book that was unnecessarily irritating.  For one, almost all of the sections from Jerry Vines focused on himself as a great expert of biblically driven pathos.  I found it somewhat off-putting for the author to consider himself an expert on rhetoric and wished for a more humble approach that sought to bring more glory to God.  The authors' attempt to portray themselves as experts on biblical pathos was greatly hindered by their deliberately antinominan approach--where they deliberately denigrated the importance of God's laws to contemporary believers, except for their passion to receive the tithes of their brethren.  Apparently the only laws of God that they are passionate about defending are the laws that give them money.  The fact that the authors approach the intersection of logos and pathos from a Southern Baptist perspective means that those who have a very different understanding of the Bible from the authors are left in a position of being critical of the authors and of their self-confidence in their own mastery of biblical truth and its proper emotional expression from the pulpit.

[1] See, for example:

https://edgeinducedcohesion.blog/2017/08/08/book-review-power-in-the-pulpit/

https://edgeinducedcohesion.blog/2017/08/08/book-review-progress-in-the-pulpit/

“How” you say something is as important as “what” you say. The tone of voice a pastor uses, along with his emotional or emotionless delivery, affects his hearers.
Jonathan Edwards believed in the human ability to perceive and understand truth while being inclined to it by ones emotions, Jonathan was fervent in his sermon delivery and he had compassion towards those who heard him.
This method of preaching the Biblical truths with emotion and caring deeply about those who are listening to your message is needed as much today as it was in Edwards’ day!
This is a succint quote from this book that embodies the truths that are presented in it. “Simply put, pathos in preaching means the preacher embodies the spirit of the text while seeking to help his audience do the same. Because people will feel something when we preach, our goal is to focus them on the energy of Scripture so that they feel the breath of God as they receive His message.”
The preacher also needs to bear in mind that his life must corroborate with his message - if you preach that believers should love one another, you need to be a loving person and not a mean, hateful one!
You will read examples of preachers who skillfully lead their hearers in learning about the love of God through Scripture, their example, and how they too can lead others to a relationship with God.
You will also learn how to examine your own hearts, your own sermons, and how to be inspire others in their preaching.
This book will become your favorite resource!

Rhetoricians all agree effective persuasion must have, as Aristotle said, the logos, ethos, and pathos for effective communication. It's important what you say, it's important who says it, and it's important how it is said. This book deals with the pathos, an emotional side of persuasive communication. But how can you consider the pathos of a sermon, without being manipulative and deceiving? The key is to get in the Scripture, understand what it says until you feel the message yourself. By doing that, your emotion and delivery will match the original author’s emotion and pathos.

This book teaches that you need to read the passage and see the pathos and emotional flow of the original author, and the speaker must match that emotional delivery. If the text is sad, then the speaker must then communicate this sadness of the text through his delivery, illustrations, and mannerism. The text itself will set the bounds for our emotional delivery in the pulpit. In other words, screaming at the top of your lungs, "God loves you!" while banging your fists on the pulpit with an angry scowl probably doesn't communicate the emotional flow of the text. Giggling over the destruction of Jerusalem doesn’t convey the Weeping Prophet’s pathos.

The first section deals with how to determine the Scriptures own pathos in the text, and then moves to ways to incorporate that in the message through language and lastly through delivery. In other words, we exegete the Words of Scripture, we ought to also exegete the pathos of Scripture.

The book is co-authored, but it's clear who is writing what. Dooley writes the majority of the book and Vines has a section called In The Pulpit at the end of every chapter where he summarizes and illustrates the principles of that chapter. This book doesn’t give you whiplash like many co-authored books do when going back and forth between the author’.

Many good thoughts to consider.

Thanks to Netgalley.com for the review copy.